Mental Rehabilitation of Divorce Prohibition Victim Wives Through the Balancing Institution of Megou Pak Customary Pepung and its Implications Against Household Harmony

Abstract

This article examines the role of Lembaga Penyimbang Pepung Adat Megou Pak in conducting mental rehabilitation of wives who are victims of domestic conflict. Lampung Megou Pak customary society has a rule called Mak Dijuk Siang (prohibition of divorce), but this customary rule has led to household disharmony, which has an impact on the wife's mental psychology. The question of this article is what impact does the implementation of the prohibition of divorce have on household harmony? What are the efforts of the Penyimbang Pepung Adat Megou Pak Institution in mentally rehabilitating the wives of victims of domestic violence? The method used is qualitative, the type of field research conducted in the Lampung Megou Pak indigenous community in Tulang Bawang Regency, the approach used is an ethnographic approach (ethnic approach), primary data sources are obtained from Lampung Pepadun Megou Pak traditional leaders and wives of victims of domestic violence. The results of the study found that the prohibition of divorce led to household disharmony, the wife became a victim of neglect of livelihood. The Penyimbang Pepung Adat Megou Pak institution plays a significant role in carrying out traumatic recovery of wives as victims of domestic violence, this traditional institution as a conflict resolution in mediating husband and wife and contributing to reconciling the parties and contributing to resolving household conflicts, so that divorce can be prevented.

How to Cite
Asnawi, H. S. (2024). Mental Rehabilitation of Divorce Prohibition Victim Wives Through the Balancing Institution of Megou Pak Customary Pepung and its Implications Against Household Harmony. COUNS-EDU: The International Journal of Counseling and Education, 9(1). https://doi.org/10.23916/0020240945810
References
  1. Ali, M. N. (2019). Mak Dijuk Siang dalam perspektif hukum Islam dan hukum positif (Studi perceraian Marga Lampung Pepadun Abung Siwo Mego di PA Gunung Sugih). Google Scholar
  2. Ardiansyah, L., Sabardi, L., & Putro, W. D. (2020). National law relations with customary law in the establishing of regulation of the recognition of indigenous peoples rights to the land of Ulayat. International Journal of Multicultural and Multireligious Understanding, 7(5), 426–434. https://doi.org/10.18415/ijmmu.v7i5.12493
  3. Apriana Putri, R., Kusnadi, K., & Fitri, H. U. (2023). Implementation of Solution-Focused Brief Counseling to Increase the Resilience of Victims of Sexual Harassment. Grief and Trauma, 1(1), 1–14. https://doi.org/10.59388/gt.v1i1.100
  4. Arifin, B., Santoso, R., & Arsyad, M. (2024). Mubadalah in the transformation of identity politics in Indonesia: Challenges and opportunities. Journal of Islamic Mub?dalah, 1(1). https://journal.brajamustipublication.com/index.php/jim/article/view/5
  5. Asnawi, H. S. (2023). Perkawinan penganut aliran penghayat kepercayaan di Provinsi Lampung dan dampaknya terhadap hak asasi perempuan perspektif: Hukum keluarga Islam dan konvensi internasional. Google Scholar
  6. Asnawi, H. S., & Nawawi, M. A. (2022). Dinamika hukum perkawinan di Indonesia tinjauan hukum keluarga Islam terhadap legalitas perkawinan kepercayaan penghayat. Yogyakarta: CV. Bildung Nusantara.
  7. Asnawi, H. S., & Nawawi, M. A. (2022). Hegemoni patriarkhisme hak keadilan perempuan dalam Undang-Undang Perkawinan di Indonesia. Yogyakarta: The Journal Publishing.
  8. Asnawi, H. S., Yusuf, M., Mushodiq, M., & Maba, A. (2018). The subordination of women in customary law of Lampung Pepadun. In Prociding WMA-2 Padang, Indonesia. Google Scholar
  9. Asrori. (2023). Interconnection of the Caper E-Motion System as a guarantee of protection of women’s and children’s rights after divorce in the religious courts of Bengkulu, Indonesia. SMART: Journal of Sharia, Tradition, and Modernity, 3(2), 3–5. https://doi.org/10.18592/smart.v3i2.20015
  10. Barora, S. (2020). Perlindungan masyarakat hukum adat dalam konstitusi sebagai perwujudan asas equality before the law. de Jure Jurnal Ilmiah Ilmu Hukum, 1(2).
  11. Bayhaqi, A. Q., Farida, U., & Maraliza, H. (2022). The marriage of indigenous peoples of Lampung Saibatin in the perspective of Islamic law and tafsir of gender verses. Jurnal Samarah, 6(1), 10–30. https://doi.org/10.22373/sjhk.v6i1.12493
  12. Hakiki, A. I., & Muhamad, K. (2016). Simbol Islam dan adat dalam perkawinan adat Lampung Pepadun. Jurnal KALAM, 10(1). Retrieved from http://103.88.229.8/index.php/KALAM/article/view/341
  13. Irawan, W. D. (2019). Sistem Kekerabatan Masyarakat Lampung Pepadun Berdasarkan Garis Bertalian Darah. Edukasi Lingua Sastra, 17(2), 151-158. https://doi.org/10.47637/elsa.v17i2.47
  14. Jayusman. (2020). Progres hukum keluarga Islam di Indonesia pasca reformasi (Dimensi hukum nasional-Fiqh Islam-Kearifan lokal). Yogyakarta: CV. ISTANA AGENCY Istana Publishing bekerja sama dengan ADKHI (Asosiasi Dosen Hukum Keluarga Islam Indonesia).
  15. Lestari , M., Hasan, H., Silalahi, M. F., Thalib, M. M., Ampulembang, J. A. C., & Kushendar, K. (2023). Group Counseling on Increasing the Learning Motivation of Broken Home Students. Grief and Trauma, 1(1), 27–38. https://doi.org/10.59388/gt.v1i1.226
  16. Khalid, A. S. (2023). The Implementation of Reality Therapy in Dealing with Post-Traumatic Disorder: A Case Study. Grief and Trauma, 1(2), 57–69. https://doi.org/10.59388/gt.v1i2.283
  17. Mardihartono, A. (2011). Kebijakan Jejamou Ngebangun Sai Bumi Nengah Nyappur di Kabupaten Tulang Bawang, Lampung. Jurnal Studi Pemerintahan, 2(2).
  18. Masrar, S. E., Burhanuddin, A., & Nawawi, M. A. (2024). Disabled women’s rights in Indonesian Islamic family law: A Mubadalah perspective. Journal of Islamic Mub?dalah, 1(1).
  19. Mutiya, A. A., Suntoro, I., & Yanzi, H. (2016). Peranan lembaga adat dalam melestarikan nilai-nilai Piil Pesenggiri di Desa Gunung Batin. Kultur Demokrasi, 4(5).
  20. Nasution, K., & Nasution, S. (2021). Implementation of Indonesian Islamic family law to guarantee children’s rights. Al-Jami’ah, 59(2). https://doi.org/10.14421/ajis.2021.59204
  21. Nawawi, M. A. (2022). Hukum perceraian adat: Filosofi perceraian adat Lampung Pepadun dan relevansinya terhadap hukum keluarga Islam. Yogyakarta: Bildung Nusantara.
  22. Purnami, W., Edu, A. L., & Sarinastitin, E. (2015). Peran keluarga, lembaga adat, pemerintah desa, dan perguruan tinggi dalam meningkatkan motivasi belajar anak di perkampungan tradisional. Jurnal Pendidikan dan Kebudayaan Missio, 7(1). https://doi.org/10.36928/jpkm.v7i1.30
  23. Putri, A. A., Suryati, S., & Fitri, H. U. (2023). Group Counseling Cognitive Restructuring to Increase Self-Control Against Drugs Users. Grief and Trauma, 1(1), 15–26. https://doi.org/10.59388/gt.v1i1.98
  24. Rahman, R., Asnawi, H. S., Mukhlishin, A., & Pradikta, H. Y. (2023). Problem-solving approach by BHABINKAMTIBMAS in mediation of household problems in Mulyosari Village. Syiar Hukum Jurnal Ilmu Hukum, 21(1). https://doi.org/10.29313/shj.v21i1.11743
  25. Rahman, R., et al. (2022). Mediator of Bhabinkamtibmas Mulyosari Village, West Metro Subdistrict, Metro City in resolving household problems. SMART: Journal of Sharia, Tradition, and Modernity, 2(1). https://doi.org/10.18592/smart.v2i1.20599
  26. Ramayanti, D. (2020). Lembaga adat dan resolusi konflik (Studi tradisi Nyakak pada masyarakat adat Lampung Pepadun di Desa Padang Ratu Kecamatan Padang Ratu Kabupaten Lampung Tengah). Retrieved from http://repository.radenintan.ac.id/12451/
  27. Sabaruddin. (2020). Lampung: Sai Bumi Ruwa Jurai Pepadun dan Saibatin/Pesisir. Perpustakaan UIN Raden Intan Lampung.
  28. Samsuri, F. E. F. (2020). Mempertahankan Piil Pesenggiri sebagai identitas budaya suku Lampung. Jurnal Antropologi: Isu-Isu Sosial Budaya, 22(2). https://doi.org/10.25077/jantro.v22.n2.p168-177.2020
  29. Saputra, A. L., & Kloos, D. (2023). The Nyikok tradition of Lampung Pepadun indigenous people as a fulfillment of children’s rights and its relevance to Indonesian Islamic family law. SMART: Journal of Sharia, Tradition, and Modernity, 3(2), 14–28. http://dx.doi.org/10.24042/smart.v3i2.20488
  30. Susanti, E. (2019). Penguatan Lembaga Adat Lampung Sebagai Alternatif Penyelesaian Perkara Pidana Berbasis Pancasila. dalam Laporan Penelitian Dosen Pemula Universitas Lampung, Program Studi Ilmu Hukum.
  31. Sururi, F. (2016). Mak Di Juk Siang Pada Masyarakat € Žadat Lampung Pepadun Megou Pak†Ž. AL-HUKAMA: The Indonesian Journal of Islamic Family Law, 6(1), 125-145. https://doi.org/10.15642/al-hukama.2016.6.1.125-145
  32. Sutendy, D., & Isa, R. (2023). Childcare in Lampung Saibatin Indigenous Community from the Perspective of Mubadalah and its Contribution to the Development of Family Law in Indonesia. SMART: Journal of Sharia, Traditon, and Modernity, 3(2), 41-55. http://dx.doi.org/10.24042/smart.v3i2.20506
  33. Yani, A., & Mulyadi, E. (2021). Perlindungan Hukum Terhadap Hak-Hak Perempuan Dan Anak Pasca Perceraian Menurut Peraturan Perundang-Undangan Yang Berlaku. Jurnal Pemandhu, 2(3), 299-313. https://doi.org/10.33592/jp.v2i3.2173
  34. Tjahjani, J. (2020). Kajian hukum adat dari perspektif sosiologi hukum. Jurnal Independent, 8(1), 273-280. https://doi.org/10.30736/ji.v8i1.113